Showing posts with label Latin. Show all posts
Showing posts with label Latin. Show all posts

Saturday, March 2, 2019

Diei Hebdomadis et Menses Anni

DAYS OF THE WEEK AND MONTHS OF THE YEAR

Amici, Americani, Compatriotae,

I have always been fascinated with the origin of the names of the days of the week and months of the year in Lingua Anglica. The picture below provides tables showing the correlation between modern English names and ancient ones in West Germanic (for week days) and Latin (for months). The reason for this post is a comment on The Kalends of March at The American Catholic blog.


Tuesday, December 12, 2017

Prex Domini in Linguis Latinis et Graecis

Amici, Americani et Compatriotae,

The following is a literal translation of the Lord's Prayer from Matthew chapter 16. This is done in rebuttal against the wrongful suggestion by Pope Francis that "et ne nos inducas in tentationem" (and lead us not into temptation) ought to be rendered as "et ne cadamus in tentationem" (and let us not fall into temptation).

LINGUA LATINA - LATIN

9b Pater noster, qui es in caelis,
Our Father, who art in the heavens

Sanctificetur nomen tuum,
May thy name be hollowed,

10 Adveniat regnum tuum,
May thy kingdom come (arrive),

Fiat voluntas tua,
May thy will (desire, purpose, wish, favor) be done (become, happen, take place),

Sicut in caelo, et in terra.
Just as in heaven, and in earth.
11 Panem nostrum supersubstantialem (quoditianum) da nobis hodie;
Give to us today our life-sustaining (daily, everyday, usual) bread;

12 Et dimitte nobis debita nostra,
And forgive (send away, scatter, dismiss) our debts (dues, duties)

Sicut et nos dimittimus debitoribus nostris;
Just as we forgive (send away, scatter, dismiss) our debtors

13 Et ne inducas nos in tentationem,
And may you not lead us into temptation (trial),

Sed libera nos a Malo.
But free (acquit, absolve, liberate, release) us from Evil (Bad, Wicked)

quia tuum est regnum; et potentia et gloria; in saecula saeculorum. Amen.
For yours in the kingdom, and power and glory, into the ages of ages. Amen,

LINGUA GRAECA - GREEK

9b πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου
Father of us who [is] in the heavens hallowed be the name of you

10 λθετω η βασιλεια σου;
Let come the kingdom of you;

γενηθητω το θελημα σου
Let be done the will of you

ως εν ουρανω και επι της γης
As in heaven, [so] also upon earth.

11 τον αρτον ημων τον επιουσιον δος ημιν σημερον
The bread of us daily give us today

12 και αφες ημιν τα οφειληματα ημων
And forgive us the debts of us

ως και ημεις αφιεμεν τοις οφειλεταις ημων
As also we forgive the debtors of us

13 και μη εισενεγκης ημας εις πειρασμον
And not lead us into temptation (trial)

αλλα ρυσαι ημας απο του πονηρου
But deliver us from the evil.

οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην
For yours is the kingdom and the power and the glory for the ages Amen.

Friday, December 8, 2017

Pater Noster

Pope Francis
The Heretic from Argenina
Amici, Americani et Compatriotae,

I tried posting the following analysis at The American Catholic, but it had too many hyperlinks to references to get through automatic moderation. It will probably appear pretty soon. Nevertheless, it was written in response to a post by Dr. Bob Kurland entitled, "PopeWatch: Pope Francis Wants to Change 'The Lord’s Prayer.'"Here is the essential text of my response:

“The phrase ‘do not let us fall into temptation,’ which the Catholic Church in France has previously decided to use, would be a more appropriate alternative, Francis said.”

My little research is consistent with what another commenter pointed out (who may correct me if I err). Neither the Greek nor the Latin says, “Do not let us fall into temptation.” Analysis is below.

REFERENCES

Parsed Greek New Testament:

http://www.greekbible.com/index.php

Strong’s dictionary:

http://www.eliyah.com/lexicon.html

Blue Letter Bible parsed with Strong’s numbers hyperlinked to individual Greek words:

https://www.blueletterbible.org/

William Whittaker’s Words

http://archives.nd.edu/words.html

Nova Vulgata Bibliorum Sacrorum

http://www.vatican.va/archive/bible/nova_vulgata/documents/nova-vulgata_index_lt.html

ANALYSIS

Matthew 6:13 is here:

https://www.blueletterbible.org/kjv/mat/6/1/ss1/s_935001

καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν
KJV and Douay-Rheims: And lead us not into temptation
Literal: And may you not lead us into temptation

The verb εἰσφέρω,v \{ice-fer'-o} is written in the 2nd person, active tense, aorist voice, subjunctive mood singular, singular person. It means:

1) to bring into, in or to 2) to lead into

The noun πειρασμός,n \{pi-ras-mos'} is written in the accusative case, singular person, masculine gender. It means:

1) an experiment, attempt, trial, proving 1a) trial, proving: the trial made of you by my bodily condition, since condition served as to test the love of the Galatians toward Paul (Gal. 4:14) 1b) the trial of man's fidelity, integrity, virtue, constancy 1b1) an enticement to sin, temptation, whether arising from the desires or from the outward circumstances 1b2) an internal temptation to sin 1b2a) of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand 1b3) of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness 1b4) adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness 1c) temptation (i.e. trial) of God by men 1c1) rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves

The Latin Nova Vulgata reads as follows:

et ne inducas nos in tentationem

Induco is written in the 2nd person active subjective present tense. It means:
lead in, bring in (performers); induce, influence; introduce

Tentationem is 3rd declension and written in the accusative case, singular person, feminine. It means:

temptation; trial

A literal reading of “et ne inducas nos in tentationem” is this:

And may you not lead us into temptation

A reading like this, “let us not fall into temptation,” would look like this:

Et ne cadamus in tentationem

CONCLUSION

As usual, Jorge Bergoglio is a sentimental old fool full of excrementum fetens

Thursday, October 6, 2016

Cataegis Matthaeus

Amici, Americani et Compatriotae,

Oremus in nomine Dei contra Cataegem Matthaeum!

Iesus Christus Rex gloriae venit in pace.
Deus homo factus est. Verbum caro factum est.
Christus de Maria Virgine natus est.
Christus per medium illorum ibat in pace.
Christus crucifixus est.
Christus mortuus est.
Christus sepultus est.
Christus resurrexit.
Christus ascendit in caelum.
Christus vincit, Christus regnat, Christus imperat.
Christus ab omni fulgure nos defendat.
Iesus nobiscum est.
Amen.
 

Pater noster qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.

Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

In nomine Patris et Filii et Spiritus Sancti, Amen!

Wednesday, July 20, 2016

Translatio Institutionis Generalis Missalis Romani CCXCIX (GIRM 299)

Amici, Americani, et Compatriotae,

It has recently come to my attention that the English (as well, I am told, the Spanish and Italian) translations of paragraph 299 in the General Instruction of the Roman Missal (GIRM) is a mistranslation intended to indicate that the priest facing the congregation (versus populum) is the favored position at Mass instead the priest leading the congregation in worship of God (ad orientem) . As it turns out, a correct translation indicates that "versus populum" is not necessarily preferred but only permitted.

GIRM 299 in English translation from USCCB is provided below:

The altar should be built separate from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. Moreover, the altar should occupy a place where it is truly the center toward which the attention of the whole congregation of the faithful naturally turns. The altar should usually be fixed and dedicated.

GIRM 299 in the original Latin is provided below:

Altare maius exstruatur a pariete seiunctum, ut facile circumiri et in eo celebratio versus populum peragi possit, quod expedit ubicumque possibile sit. Altare eum autem occupet locum, ut revera centrum sit ad quod totius congregationis fidelium attentio sponte convertatur. De more sit fixum et dedicatum.

GIRM 299 literally translated into English is provided below:

The larger altar may be built separated from the wall, to easily walk around and in it the celebration is able to be finished toward the people, which is expedient wherever it may be possible. However, the altar may occupy this place, that it may actually be the center to which the attention of the whole congregation of the faithful may be turned voluntarily. From this custom it may be fixed and dedicated.

ANALYSIS

The relative pronoun “quod" in the phrase “quod expedit ubicumque possibile sit” is neuter singular like the noun to which it refers, “altare,” in the phrase “altare maius exstruatur” whereas the noun “celebratio” in the phrase “celebratio versus populum” is feminine singular. Therefore, the phrase “which is expedient wherever it may be possible” refers to “the larger altar may be built separated from the wall” and NOT the phrase, “the celebration is able to be finished toward the people.” Otherwise, instead of the relative pronoun "quod" (neuter singular) being used, the relative pronoun "quae" (feminine singular) would have been used. A better way to explain this is the following tutorial which the translators at the Vatican would do well to avail themselves of:



KNOW LATIN – Scite lingam Latinam
LIVE LATIN – Vivete linguam Latinam
LOVE LATIN – Amate linguam Latinam

Monday, November 9, 2015

Praeceptum Latinum Hodiernum

Papa Franciscus
Amici,

Today’s Latin Lesson is NOT in how to translate the words, but in recognizing how applicable to today’s situation is something written around AD 1150 (865 years ago). This is from Decretum Gratiani (the Doctrine of Gratian). Gratian (Franciscus Gratianus – oh, the irony of his first name!) was a canon lawyer from Bologna, Italy in the 12th century. He has been acclaimed as  Pater Juris Canonici or Father of Canon Law. The text below is another example of why we should read what the early and medieval Church Fathers and Doctors wrote, for there is nothing new under the sun and if we forget history, then we are doomed to repeat it.

Item ex gestis Bonifacii Martiris.

III. Pars.

Si Papa suae et fraternae salutis negligens reprehenditur inutilis et remissus in operibus suis, et insuper a bono taciturnus, quod magis officit sibi et omnibus, nichilominus innumerabiles populos catervatim secum ducit, primo mancipio gehennae cum ipso plagis multis in eternum vapulaturus. Huius culpas istic redarguere presumit mortalium nullus, quia cunctos ipse iudicaturus a nemine est iudicandus, nisi deprehendatur a fide deuius; pro cuius perpetuo statu uniuersitas fidelium tanto instantius orat, quanto suam salutem post Deum ex illius incolumitate animaduertunt propensius pendere.

Likewise out of the exploits of Bonifacius Martyr

Part III

If the Pope useless and slack in his works is blamed negligent of his and the brethren’s salvation, and in addition silent from the good (which to a greater extent impedes him and everyone), he nonetheless leads numberless people in herds with himself, beaten by himself with many blows in first purchase of Gehenna. None of mortals assumes to refute faults of this there, because he himself judging all will have been judged by no one, unless he is discovered straying from the faith; for whose perpetual stability so great the whole of the faithful insistently pray; by how much their salvation after God depends from him in safety they the more eagerly observe.